Annotations
Your
Round: Unreleased & Rare Tracks
Silver
River Turning
- What Ian describes here is what
has happened in many small towns in 'written off'
parts of Scotland and Cornwall e.g. during the
seventies and the Thatcher era. Note the double
entendre in "the silver
river turning blue". 'Blue' might refer to the pollution of
the river and to a feeling of sadness about what
has been lost.
* Jan Voorbij
Crew
Nights
- The song depicts the stressful and
hazardous life on the road as led by the roadies,
who have to make sure that everything works well
and the band can make it's gig into a success. I
take this song as a kind of tribute to 'the
underrated, anonymous men in the background who
make it all work'. The ingenuity of this song
lies in the tempo and variety of images: both
underline the fast lives roadies are living. Ian
must have known by experience what he was talking
about, for in the 'Production Manual' issued for
the Broadsword tour, he describes how life was
when the band couldn't afford a professional crew
and "trundled up and down the motorways
and trunk roads of Britain in a rusting Ford
Transit van (...) with one roadie-cum-driver to
aid and abet, we did a great deal of the humping
ourselves, struggling manfully with 4x12 cabinets
upstairs and down cellars and setting up and
wiring everything in a blind panic before the
doors opened".
* Jan Voorbij
- "Crew
nights, no bar fights or 'Reader's
Wives'...".
'Reader's Wives'
is a porn magazine, the sort of thing roadies
might 'read' on tour, being away from their wives
and girlfriends. There is no need for porn
magazines on this occcasion, since there are real
women around!
* Neil R.. Thomason
The
Curse
- In "The Curse", Ian sings "Went
down to the local disco, In what used to be the
one-and-nines..." The
"one-and-nines" referred to are the
cheap front seats in a UK cinema, referred to in
pre-decimal UK currency, which was introduced in
1971. They invariably cost one (shilling) and
nine (pence). In the 1970's a lot of cinemas in
the UK closed down and were turned into discos,
bingo halls and the like. Another similar
reference is to be found in "Taxi
Grab", with the line "Teatime
calls, the bingo halls, Open at seven in the old
front stalls".
* March the Mad Scientist
A
Small Cigar
- Particularly in the early 1970's, many people
assumed Ian was a regular user of
'mind-expanding' drugs. As he said in an article
he wrote for Trouser Press Magazine, in October
1982: "Of course, people who saw me jumping
about on-stage thought I was taking every drug
under the sun. No matter how many times I would
say politely, "No, thank you, I would not
like a joint ", they'd say, "Aw, C'MON,
man, HEY... " Rather than be rude or get
angry bottled it up, all these feelings of
growing up among a generation I felt I didn't
belong with surfaced on Benefit". This
attitude to drugs is apparent in the second verse
of 'A Small Cigar':
"If
you ask me they're on their way
to upper-middle-class oblivion.
The stupid twits, they roll their only one
cigarette between them".
The other people at the party are sharing a
joint:
"My
small cigar's redundant now
in the haze of smoking pleasure.
Call it a day, Get the hell away".
The smell of cannabis fills the room, so Ian
leaves early:
"Go
down the cafe, For a cup of real tea."
'Tea' being a slang term for
cannabis, of course, as distinct from 'real' tea,
the drink!
* Neil R. Thomason
Broadford
Bazaar
- Broadford is a small town on Skye, with a ferry
terminal (presumably the one mentioned in 'Ears
Of Tin' ). It's quite a chaotic place, with
tourists wandering about, locals getting on with
their daily business, and far more traffic than
the road system was designed to cope with. Hence
the image of a bustling Middle Eastern bazaar. In
addition to the usual shops of any Scottish
market town, there are plenty of gift shops and
opportunities to separate tourists from their
money. It's the nearest town to Ian's old estate
at Strathaird. The implication of the song is
that there's a market in Broadford - not just
livestock, groceries and souvenirs, but homes,
jobs, heritage and land - everything is for sale.
- "Dirty
white caravans down narrow roads sailing.
Vivas, Cortinas, weaving in their wake."
The song begins with the image of holidaymakers
driving around Skye, towing caravans. The
Vauxhall Viva and Ford Cortina were models of
cars common in Britain in 1978. More to the
point, they were family-saloon type cars,
ill-suited to the narrow rural roads of Skye.
"With
hot, red-faced drivers, horns flattened, fists
whaling,
Putting trust in blind corners as they
overtake".
The drivers are struggling to manoeuvre their
unwieldy vehicles on the narrow, twisting minor
roads, complicating matters by their arrogance
and poor knowledge of the roads. A situation I've
frequently seen in rural Wales is where a queue
of traffic builds up behind a tractor or
slow-moving car towing a caravan. Invariably,
someone gets impatient and attempts to overtake.
However, the road is also invariably
inappropriate for overtaking - blind corners, the
brows of hills, etc. suspect Ian had frequently
turned a corner to be confronted by a tourist
hurtling towards him on the wrong side of the
road!
- "All
kinds of people come down for the opening
Crofters and cottars, white settlers galore".
A croft is simply a small farm, the traditional
unit of agriculture in the Scottish Highlands.
'Cottier' is the Irish version, with different
implications in law. A cottar
is a Scottish peasant occupying a cottage in
exchange for labour; i.e. an agricultural worker
who gets a cottage as part of his employment -
his employer owns the cottage, and if the worker
leaves his job, he has to vacate the cottage. A
cottier is an Irish tenant holding land as the
highest bidder. As understand it, residence is
for a fixed period, then the bidding process is
repeated, for the tenant to renew the lease or
for someone else to take over the tenancy.
However, I suspect Ian was thinking of cottierism
in this case, where rich outsiders are able to
outbid the poorer locals, so the Skye locals
become displaced from their own homes. 'White settlers'
is a term evoking colonialism in Britain's
imperialist past, where British people moved to
live in foreign countries, particularly India and
South Africa, generally taking the best
properties and reorganising social life to their
preferences. In this case, it's outsiders taking
over the small Skye communities.
- "We'll
take pounds, francs and dollars from the
well-heeled,
And stamps from the Green Shield".
Green Shield stamps: a system whereby people
could save money a little at a time, to spend on
groceries, etc.; a way of spreading everyday
expenses. Also mentioned in Genesis'
"Selling England By The Pound" (1973).
Note that this was a saving scheme, not US-style
Food Stamps. The hypothetical shopkeepers in the
song will happily charge premium prices to
foreign (including English!) tourists, but will
support poorer locals by accepting the trading
stamps instead of cash.
* Neil R. Thomason
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